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Abū ʼl-ʿabbās Al-Lawkarī (D. After 503/1109): Bayān Al-ḥaqq Bi-ḍamān Al-ṣidq. an Early 'Reader' in Avicenna's Philosophy: Al-ʿilm Al-ṭabīʿī 1 & 2: Physics & de Caelo. Editio Pr

Abū ʼl-ʿabbās Al-Lawkarī (D. After 503/1109): Bayān Al-ḥaqq Bi-ḍamān Al-ṣidq. an Early 'Reader' in Avicenna's Philosophy: Al-ʿilm Al-ṭabīʿī 1 & 2: Physics & de Caelo. Editio Pr in Franklin, TN

Current price: $136.00
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Abū ʼl-ʿabbās Al-Lawkarī (D. After 503/1109): Bayān Al-ḥaqq Bi-ḍamān Al-ṣidq. an Early 'Reader' in Avicenna's Philosophy: Al-ʿilm Al-ṭabīʿī 1 & 2: Physics & de Caelo. Editio Pr

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Abū ʼl-ʿabbās Al-Lawkarī (D. After 503/1109): Bayān Al-ḥaqq Bi-ḍamān Al-ṣidq. an Early 'Reader' in Avicenna's Philosophy: Al-ʿilm Al-ṭabīʿī 1 & 2: Physics & de Caelo. Editio Pr in Franklin, TN

Current price: $136.00
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This edition comprises the first two books of the natural philosophy section of a unique teacher’s manual on Avicenna’s philosophy, authored by his second-generation student Abū ’l-ʿAbbās al-Lawkarī (d. after 503/1109). Al-Lawkarī was the person responsible for promoting Avicenna’s philosophy in Khorasan at a time when theologians like Abū Ḥāmid al-Ghazālī (d. 505/1111) condemned its most fundamental tenets. The importance of this work lies in al-Lawkarī’s endeavour to provide the resources for a condensed yet comprehensive lecture course on Avicenna’s philosophy, with the aim of perpetuating his ideas. His covert use of the work of his teacher Bahmanyār (d. 458/1066) is especially noteworthy, here as well as in other sections of this work.
This edition comprises the first two books of the natural philosophy section of a unique teacher’s manual on Avicenna’s philosophy, authored by his second-generation student Abū ’l-ʿAbbās al-Lawkarī (d. after 503/1109). Al-Lawkarī was the person responsible for promoting Avicenna’s philosophy in Khorasan at a time when theologians like Abū Ḥāmid al-Ghazālī (d. 505/1111) condemned its most fundamental tenets. The importance of this work lies in al-Lawkarī’s endeavour to provide the resources for a condensed yet comprehensive lecture course on Avicenna’s philosophy, with the aim of perpetuating his ideas. His covert use of the work of his teacher Bahmanyār (d. 458/1066) is especially noteworthy, here as well as in other sections of this work.

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