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Before Boas: the Genesis of Ethnography and Ethnology German Enlightenment

Before Boas: the Genesis of Ethnography and Ethnology German Enlightenment in Franklin, TN

Current price: $75.00
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Before Boas: the Genesis of Ethnography and Ethnology German Enlightenment

Barnes and Noble

Before Boas: the Genesis of Ethnography and Ethnology German Enlightenment in Franklin, TN

Current price: $75.00
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Size: Hardcover

The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics.
Before Boas
delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.
argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on
all
peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Han F. Vermeulen
is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.
The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics.
Before Boas
delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.
argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on
all
peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Han F. Vermeulen
is an alumnus of Leiden University, the Netherlands, and a research associate at the Max Planck Institute for Social Anthropology in Halle (Saale), Germany.

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