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The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion
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The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion in Franklin, TN
Current price: $22.00
Barnes and Noble
The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion in Franklin, TN
Current price: $22.00
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The Culture Of Disbelief
has been the subject of an enormous amount of media attention from the first moment it was published. Hugely successful in hardcover, the Anchor paperback is sure to find a large audience as the ever-increasing, enduring debate about the relationship of church and state in America continues. In
The Culture Of Disbelief
, Stephen Carter explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Explaining how preserving a special role for religious communities can strengthen our democracy,
recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements). Carter argues that the problem with the 1992 Republican convention was not the
fact
of open religious advocacy, but the
political positions
being advocated.
has been the subject of an enormous amount of media attention from the first moment it was published. Hugely successful in hardcover, the Anchor paperback is sure to find a large audience as the ever-increasing, enduring debate about the relationship of church and state in America continues. In
The Culture Of Disbelief
, Stephen Carter explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Explaining how preserving a special role for religious communities can strengthen our democracy,
recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements). Carter argues that the problem with the 1992 Republican convention was not the
fact
of open religious advocacy, but the
political positions
being advocated.
The Culture Of Disbelief
has been the subject of an enormous amount of media attention from the first moment it was published. Hugely successful in hardcover, the Anchor paperback is sure to find a large audience as the ever-increasing, enduring debate about the relationship of church and state in America continues. In
The Culture Of Disbelief
, Stephen Carter explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Explaining how preserving a special role for religious communities can strengthen our democracy,
recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements). Carter argues that the problem with the 1992 Republican convention was not the
fact
of open religious advocacy, but the
political positions
being advocated.
has been the subject of an enormous amount of media attention from the first moment it was published. Hugely successful in hardcover, the Anchor paperback is sure to find a large audience as the ever-increasing, enduring debate about the relationship of church and state in America continues. In
The Culture Of Disbelief
, Stephen Carter explains how we can preserve the vital separation of church and state while embracing rather than trivializing the faith of millions of citizens or treating religious believers with disdain. What makes Carter's work so intriguing is that he uses liberal means to arrive at what are often considered conservative ends. Explaining how preserving a special role for religious communities can strengthen our democracy,
recovers the long tradition of liberal religious witness (for example, the antislavery, antisegregation, and Vietnam-era antiwar movements). Carter argues that the problem with the 1992 Republican convention was not the
fact
of open religious advocacy, but the
political positions
being advocated.
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