This work is about philosophy and what makes a philosophy distinctively Christian in character, arguing that it is indeed possible for philosophy to be conceived of as first Christian and not just philosophy done by people that happen to be Christians. Christian philosophy is epistemologically self-conscious philosophy conducted in a manner honoring to the revelation of the Hebrew and Christian scriptures. It is argued that philosophy should be transformative rather than just therapeutic or elucidatory. The author examines competing philosophical and scientific accounts from both the empiricist and rationalist schools, arguing they are coherent and successful only to the degree that they have imported, consciously or unconsciously, Christian transcendentals. He then applies this insight to explore the character and practice of a Christian political philosophy.