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The God With Moral Fault: (Perspectives on Jewish Hermeneutics and Theology)
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The God With Moral Fault: (Perspectives on Jewish Hermeneutics and Theology) in Franklin, TN
Current price: $13.95
Barnes and Noble
The God With Moral Fault: (Perspectives on Jewish Hermeneutics and Theology) in Franklin, TN
Current price: $13.95
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Size: Paperback
In the timeless time of eternity, does God have a pre-history? What was God "before" (so to speak) God became GOD? Was there some terrible mistake involving culpability? If so, how did this God of prehistory handle His mistake?
Availing himself of certain currents found in Scripture and in classical Rabbinic sources, the author makes the case that God is a being with moral fault. The author argues that how God handled His mistake was the process which allowed God to become (in that timeless time of eternity) the celebrated: THE GREAT THE MIGHTY THE TERRIBLE GOD who remains steadfast to his covenant and loving bond. [Nehemiah 9:32] And it all started with Noah:
Availing himself of certain currents found in Scripture and in classical Rabbinic sources, the author makes the case that God is a being with moral fault. The author argues that how God handled His mistake was the process which allowed God to become (in that timeless time of eternity) the celebrated: THE GREAT THE MIGHTY THE TERRIBLE GOD who remains steadfast to his covenant and loving bond. [Nehemiah 9:32] And it all started with Noah:
In the timeless time of eternity, does God have a pre-history? What was God "before" (so to speak) God became GOD? Was there some terrible mistake involving culpability? If so, how did this God of prehistory handle His mistake?
Availing himself of certain currents found in Scripture and in classical Rabbinic sources, the author makes the case that God is a being with moral fault. The author argues that how God handled His mistake was the process which allowed God to become (in that timeless time of eternity) the celebrated: THE GREAT THE MIGHTY THE TERRIBLE GOD who remains steadfast to his covenant and loving bond. [Nehemiah 9:32] And it all started with Noah:
Availing himself of certain currents found in Scripture and in classical Rabbinic sources, the author makes the case that God is a being with moral fault. The author argues that how God handled His mistake was the process which allowed God to become (in that timeless time of eternity) the celebrated: THE GREAT THE MIGHTY THE TERRIBLE GOD who remains steadfast to his covenant and loving bond. [Nehemiah 9:32] And it all started with Noah:
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