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Tidal Wave: How Women Changed America at Century's End
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Tidal Wave: How Women Changed America at Century's End in Franklin, TN
Current price: $21.95
Barnes and Noble
Tidal Wave: How Women Changed America at Century's End in Franklin, TN
Current price: $21.95
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Size: Paperback
As recently as 1960 few women worked outside the home, married women could not borrow money in their own names, schools imposed strict quotas on female applicants, and sexual harassment did not exist as a legal concept. In
Tidal Wave,
Sara M. Evans, one of our foremost historians of women in America, draws on an extraordinary range of interviews, archives, and published sources to tell for the first time the incredible story of the past forty years in women's history.
Encompassing the so-called Second Wave of feminism (1960s and 1970s) and the Third Wave (1980s and 1990s), Evans challenges traditional interpretations of women's history at every turn. Covering politics, economics, popular culture, marriage, and family, and including the perspectives of women ranging from leaders of NOW to little-known women who simply wanted more out of their lives,
Tidal Wave
paints a vast canvas of a society in upheaval. The movement's shocking success is evinced, Evans notes, by the simple fact that we now live in a country in which all women are feminists, in practice if not in name.
Tidal Wave,
Sara M. Evans, one of our foremost historians of women in America, draws on an extraordinary range of interviews, archives, and published sources to tell for the first time the incredible story of the past forty years in women's history.
Encompassing the so-called Second Wave of feminism (1960s and 1970s) and the Third Wave (1980s and 1990s), Evans challenges traditional interpretations of women's history at every turn. Covering politics, economics, popular culture, marriage, and family, and including the perspectives of women ranging from leaders of NOW to little-known women who simply wanted more out of their lives,
Tidal Wave
paints a vast canvas of a society in upheaval. The movement's shocking success is evinced, Evans notes, by the simple fact that we now live in a country in which all women are feminists, in practice if not in name.
As recently as 1960 few women worked outside the home, married women could not borrow money in their own names, schools imposed strict quotas on female applicants, and sexual harassment did not exist as a legal concept. In
Tidal Wave,
Sara M. Evans, one of our foremost historians of women in America, draws on an extraordinary range of interviews, archives, and published sources to tell for the first time the incredible story of the past forty years in women's history.
Encompassing the so-called Second Wave of feminism (1960s and 1970s) and the Third Wave (1980s and 1990s), Evans challenges traditional interpretations of women's history at every turn. Covering politics, economics, popular culture, marriage, and family, and including the perspectives of women ranging from leaders of NOW to little-known women who simply wanted more out of their lives,
Tidal Wave
paints a vast canvas of a society in upheaval. The movement's shocking success is evinced, Evans notes, by the simple fact that we now live in a country in which all women are feminists, in practice if not in name.
Tidal Wave,
Sara M. Evans, one of our foremost historians of women in America, draws on an extraordinary range of interviews, archives, and published sources to tell for the first time the incredible story of the past forty years in women's history.
Encompassing the so-called Second Wave of feminism (1960s and 1970s) and the Third Wave (1980s and 1990s), Evans challenges traditional interpretations of women's history at every turn. Covering politics, economics, popular culture, marriage, and family, and including the perspectives of women ranging from leaders of NOW to little-known women who simply wanted more out of their lives,
Tidal Wave
paints a vast canvas of a society in upheaval. The movement's shocking success is evinced, Evans notes, by the simple fact that we now live in a country in which all women are feminists, in practice if not in name.
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